How Many Times Allah Name In Surah Hajj?

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Surah hajj (in Arabic it is called: سورة الحج ) is one of the great Surahs of the Noble Qur’an. Surah al hajj was revealed after Surat Al-Nur, al hajj included many Islamic shariaa, such as talking about the rituals of Hajj, and permission to Jihad for the sake of Allah, and also included many issues of belief, such as monotheism and proving unseen matters, such as resurrection, recompense, and the horrors of the Day of Resurrection.

The name of Allah is mentioned directly in al hajj about 72 times, and the attributes of Allah are repeated in the surah.

The repetition of Allah’s name and attributes indicates greatness and prestige, the combination of intimidation and encouragement, the importance of Islamic shari’a and rules, and the necessity of adhering to them in surah al-hajj.

Why was surah hajj revealed?

The reasons for the revelation of al hajj were mentioned through its verses as follows:

As Allah said:

” ومن الناس من يعبد الله على حرف”

The commentators mention that this was the state of the Bedouins from denial and doubt in the power of Allah, when they migrated to Medina, If they give the health of the body, peace of mind, and ample sustenance, they will be happy in their worship of Allah and be proud of the religion of Islam, but if they are sick, or their livelihood is narrow, and the living is bad, they hate their religion and abstain from worship, convinced that the reason is that they left what they were upon.

As Allah said:

هذان خصمان اختصموا في ربهم فالذين كفروا قطعت لهم ثياب من نار

“, On the authority of the Companion Abdullah bin Abbas that he said that A dispute occurred between the People of the Book and the Believers, as The People of the Book said that they are more deserving of Allah than the believers And that their Prophet is older than their Messenger Muhammad, and their book is older than their book.

The believers responded that they believed in all the prophets, And by the Prophet of the People of the Book, and so is their Book.

Likewise, this noble verse:

” أُذِنَ لِلَّذِينَ يُقَاتَلُونَ بِأَنَّهُمْ ظُلِمُوا”

So the Muslims complained a lot about the polytheists’ harm to them, so the Messenger informed them that Allah did not authorize them to fight, and when he migrated to Medina, Allah authorized them to fight.

In another saying on the authority of the companion Abdullah bin Abbas(may Allah be pleased with him) that when the prophet Muhammad(peace be upon him) was expelled from Makkah Al-Mukarramah, Abu Bakr(may Allah be pleased with him) said: “We belong to Allah and to Him we shall return, for we shall perish.” So the noble verse was revealed. So Abu Bakr(may Allah be pleased with him) knew at that time that it would be a fight.

Surah Hajj read online

What is surah al hajj about?

Surah e hajj indicates several aims and topics, including the following:

Al hajj surah was called al-hajj because of Allah’s remembrance of the obligation of Hajj. Our prophet Ibrahim ordered the call to perform Hajj to the Sacred House of Allah.
The verses of surah al-hajj began with a talk about the horror of the Day of Resurrection, and that because of its severity, pregnant and breastfeeding women cannot bear it, People get drunk even though they are not drunk.
Surah e hajj talks about life and resurrection after death, and the reckoning for every person for what he did in his life, each having a consequence, Whoever does good and adheres to the teachings of religion, his reward will be Paradise, whoever does evil, is arrogant and lies in the oneness of Allah, the fire of Hell will follow him.
Al hajj surah also talked about Islamic shariaa, fighting and jihad for the sake of Allah, And the need to adhere to it and work for the sake of Allah.
Also, surah al hajj spoke of the prophets being subjected to the plots of Satan, but Allah made them firm for his call and his rulings for his signs.
The verses of al hajj urged the believers to adhere to the rules of success in this life and the hereafter, and as the tool of duties and worship.
Allah mentioned through the verses the resemblance of the unbelievers with the generations that preceded them in terms of stubbornness, disbelief, and denial, and reminding them of the torment and destruction that has befallen them.
Al-hajj talks about evidence of the oneness of Allah and the greatness of his creation, Like the creation of the heavens and the earth, rain falling from the sky, and the earth growing plants.
Allowing Muslims to fight against infidels to raise the banner of Islam, and destroy those who deny the oneness of Allah.
Surah al-hajj spoke about the fate of the previous nations of the infidels who disbelieved and denied the revelations of Allah and His prophets, and the fate of the torment and wrath of Allah in this world and the fire of Hell in the hereafter.
The verses warn against arguing without knowledge and truth, and that the believers are those who worship Allah without arguing, and they are the people of happiness in this world and the hereafter.

Where was surah hajj revealed?

Surah al hajj was revealed as follows:

It was narrated on the authority of Ibn Abbas and Abdullah Ibn Zubair that surah hajj was revealed in Medina, Al-Qurtubi said that the surah is mixed.

There are many opinions of scholars regarding whether surah al-hajj is Meccan or Madani. Three sayings were said about it:

Meccan, Medinan, and mixed. Surah e hajj in which there is a prostration is a Meccan surah, With the exception of al hajj surah and this is according to those who say that it is a Medinan one.
It was said that al-hajj is one of the marvels of the Noble Qur’an, as it combined the Meccan, the Medinan, the urban, the safari, the night, the day, the war, the peaceful, the abrogating and the abrogated.
In surah al hajj, there is a mention of the four types of hearts: the blind, the sick, the cruel, and the living Allah is reassuring near him.

When was surah hajj revealed?

Surah al-hajj was revealed as follows:

The first verses 1-24 were revealed at the end of the Meccan period, shortly before the migration, And the verses from 25-78 were revealed after the migration to Medina.

Benefits of surah hajj

Al hajj surah has many benefits such as:

The Messenger Muhammad mentioned the virtue of reciting surah e hajj that whoever recites it will have the reward of Hajj and Umrah according to the number of Hajj and Umrah.
Reading surah al hajj strengthens the relationship between the servant and Allah.
Al-hajj improves the psychological and spiritual state of the Muslim, purifies the heart, and relaxes the mind.
The Muslim learns the limits and provisions of the Islamic religion and the glorification of its rituals.
Al hajj keeps a man busy with worship and the unification of Allah without arguing to reach his satisfaction and obedience.
Committing disobedience leads a person to death, destruction, and the wrath of Allah.
Allah teaches us through His verses the necessity of mentioning the name of Allah before slaughtering an animal and distributing its meat to the poor.
Allah may leave the wrongdoers to rest, but this is an indication of the bad outcome that awaits them on the Day of Resurrection.
The infidel who does not understand the oneness and sanctity of Allah is not blind in the eye but blind in the heart.
Allah rewarded the believers who emigrated from their lands and lost their souls with a good reward.
Allah made for those whose hearts are filled with thanks and gratitude to their Creator, And their patience with Allah’s affliction for them.
Whoever recites surah hajj is as if he has performed Hajj or Umrah.
Reciting surah al-hajj and then supplicating for sustenance and facilitation, Allah will answer your dua.
Surah e hajj protects from the effects of the harm of magic, so you can read it 7 times in a row after the prayer.
There is no regret in any Surah of how to torture the unbelievers with such precision, as mentioned in al hajj surah
Al-hajj tells us that on the Day of Resurrection the strongest relationships will be disintegrated, so a person must prepare himself for this day.
Guidance and facilitation are from Allah, The preacher must continue in the form of invitation and guidance without waiting for the result, Allah is the guiding deceiver.

Hadith on surah al hajj:

The scholars have clarified some of the virtues of al hajj, among which are mentioned:

The first Hadith

What was mentioned in the narration on the authority of Abdullah bin Omar(may Allah be pleased with him) in what he narrated that his father Omar bin Al-Khattab prayed to the people, recited surah al-hajj, and prostrated two sajda during the recitation, and they both sajda the recitation, and he said: (surah e hajj is superior to two sajda.

The second Hadith

It was also reported on the authority of Abdullah bin Dinar: (On the authority of Ibn Omar that he prostrated two sajda in al hajj surah)

The third Hadith

What was reported on the authority of Uqbah bin Aamer (may Allah be pleased with him): (I said: O Messenger of Allah, is al-hajj superior to having two sajda? He said: Yes).

The fourth Hadith

It was also reported on the authority of Amr ibn al-Aas – may Allah be pleased with him: (The Prophet, may Allah’s prayers and peace be upon him, recited fifteen prostrations in the Qur’an, of which three are in al-Mufassal, and in al hajj two sajda).

From the weak hadiths about surah al hajj: Whoever recites surah e hajj every three days will be able to visit the House of Allah to perform the rituals of Hajj.

A weak hadith is also reported that: whoever recites surah hajj, will have a reward like the Hajj he performed or the Umrah that he performs according to the number of the Hajj and the Umrah of those who preceded and those who remained.

Is surah al hajj makki or madani?

The scholars differed in determining whether surah al hajj is a Medina or a Meccan, as it bears the characteristics of the Meccan and Medinan covenants.

How many sajda in surah hajj?

Al hajj surah contains two Sajdah, The first sajda is in verse 18, and the second sajda is in verse 77. It was narrated on the authority of the Prophet that he said to surah al-hajj two sajda, and whoever does not prostrate them should not recite it.

What juz is surah hajj?

Surah e hajj is located in juz’ seventeen, in the thirty-fourth party, arranged in the twenty-second of the Qur’an. Al hajj has seventy-eight verses. Al-hajj is located between Surat Al-Anbiya and Al-moemenon.

How to memorize surah al hajj?

Surah hajj is one of the great surahs of the Noble Qur’an, with a total of seventy-eight verses.

You can memorize al-hajj by easily Way as following the mental map of surah e hajj, which is as follows:

Surah al-hajj is 78 verses about the role of Hajj in nation-building.

From (1:37) To remind you of the Day of Resurrection.

From (38:60) Jihad for the sake of Allah.

From (61:78) Pure servitude to Allah.

And there are other ways that help You to memorize al hajj surah as follows:

1- Islamic way

Wake up and pray Fajr, then start memorizing. This is the best time for concentration.
Participate in Quran memorization sessions in the mosque and dhikr sessions.
Use one copy of the Noble Qur’an in the memorization process to avoid distraction and rely on visual memory.
Learn how to improve pronunciation and correct reading at the hands of a seasoned reader.
Participate in Quran competitions, as this will raise the spirit of competition.

2- Online platforms

Subscribe to the academies of memorization and intonation through social media platforms such as Telegram, WhatsApp, Zoom, and Facebook.
You can listen to your favorite shows on popular YouTube channels and take notes.
You have to use Hadr’s method for fast revision, and rely on programmed audit.

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surah al hajj in english

In the name of Allah, Most Gracious, Most Merciful.

O mankind! fear your Lord! for the convulsion of the Hour (of Judgment) will be a thing terrible!
The Day ye shall see it, every mother giving suck shall forget her suckling-babe, and every pregnant female shall drop her load (unformed): thou shalt see mankind as in a drunken riot, yet not drunk: but dreadful will be the Wrath of Allah.
And yet among men, there are such as dispute about Allah, without knowledge, and follow every evil one obstinate in rebellion!
About the (Evil One) it is decreed that whoever turns to him for friendship, him will he lead astray, and he will guide him to the Penalty of the Fire.
O mankind! if ye have a doubt about the Resurrection, (consider) that We created you out of dust, then out of sperm, then out of a leech-like clot, then out of a morsel of flesh, partly formed and partly unformed, in order that We may manifest (our power) to you; and We cause whom We will to rest in the wombs for an appointed term, then do We bring you out as babes, then (foster you) that ye may reach your age of full strength; and some of you are called to die, and some are sent back to the feeblest old age, so that they know nothing after having known (much), and (further), thou seest the earth barren and lifeless, but when We pour down rain on it, it is stirred (to life), it swells, and it puts forth every kind of beautiful growth (in pairs).
This is so, because Allah is the Reality: it is He Who gives life to the dead, and it is He Who has power over all things.
And verily the Hour will come: there can be no doubt about it, or about (the fact) that Allah will raise up all who are in the graves.
Yet there is among men such a one as disputes about Allah, without Knowledge, without Guidance, and without a Book of Enlightenment,-
(Disdainfully) bending his side, in order to lead (men) astray from the Path of Allah: for him there is disgrace in this life, and on the Day of Judgment We shall make him taste the Penalty of burning (Fire).
(It will be said): “This is because of the deeds which thy hands sent forth, for verily Allah is not unjust to His servants.
There are among men some who serve Allah, as it were, on the verge: if good befalls them, they are, therewith, well content; but if a trial comes to them, they turn on their faces: they lose both this world and the Hereafter: that is loss for all to see!
They call on such deities, besides Allah, as can neither hurt nor profit them: that is straying far indeed (from the Way)!
(Perhaps) they call on one whose hurt is nearer than his profit: evil, indeed, is the patron, and evil the companion (or help)!
Verily Allah will admit those who believe and work righteous deeds, to Gardens, beneath which rivers flow: for Allah carries out all that He plans.
If any think that Allah will not help him (His Messenger) in this world and the Hereafter, let him stretch out a rope to the ceiling and cut (himself) off: then let him see whether his plan will remove that which enrages (him)!
Thus have We sent down Clear Signs; and verily Allah doth guide whom He will!
Those who believe (in the Quran), those who follow the Jewish (scriptures), and the Sabians, Christians, Magians, and Polytheists,- Allah will judge between them on the Day of Judgment: for Allah is witness of all things.
Seest thou not that to Allah bow down in worship all things that are in the heavens and on earth,- the sun, the moon, the stars; the hills, the trees, the animals; and a great number among mankind? But a great number are (also) such as are fit for Punishment: and such as Allah shall disgrace,- None can raise to honour: for Allah carries out all that He wills.
These two antagonists dispute with each other about their Lord: But those who deny (their Lord),- for them will be cut out a garment of Fire: over their heads will be poured out boiling water.
With it will be scalded what is within their bodies, as well as (their) skins.
In addition there will be maces of iron (to punish) them.
Every time they wish to get away therefrom, from anguish, they will be forced back therein, and (it will be said), “Taste ye the Penalty of Burning!”
Allah will admit those who believe and work righteous deeds, to Gardens beneath which rivers flow: they shall be adorned therein with bracelets of gold and pearls; and their garments there will be of silk.
For they have been guided (in this life) to the purest of speeches; they have been guided to the Path of Him Who is Worthy of (all) Praise.
As to those who have rejected (Allah), and would keep back (men) from the Way of Allah, and from the Sacred Mosque, which We have made (open) to (all) men – equal is the dweller there and the visitor from the country – and any whose purpose therein is profanity or wrong-doing – them will We cause to taste of a most Grievous Penalty.
Behold! We gave the site, to Abraham, of the (Sacred) House, (saying): “Associate not anything (in worship) with Me; and sanctify My House for those who compass it round, or stand up, or bow, or prostrate themselves (therein in prayer).
“And proclaim the Pilgrimage among men: they will come to thee on foot and (mounted) on every kind of camel, lean on account of journeys through deep and distant mountain highways;
“That they may witness the benefits (provided) for them, and celebrate the name of Allah, through the Days appointed, over the cattle which He has provided for them (for sacrifice): then eat ye thereof and feed the distressed ones in want.
“Then let them complete the rites prescribed for them, perform their vows, and (again) circumambulate the Ancient House.”
Such (is the Pilgrimage): whoever honours the sacred rites of Allah, for him it is good in the Sight of his Lord. Lawful to you (for food in Pilgrimage) are cattle, except those mentioned to you (as exception): but shun the abomination of idols, and shun the word that is false,-
Being true in faith to Allah, and never assigning partners to Him: if anyone assigns partners to Allah, is as if he had fallen from heaven and been snatched up by birds, or the wind had swooped (like a bird on its prey) and thrown him into a far-distant place.
Such (is his state): and whoever holds in honour the symbols of Allah, (in the sacrifice of animals), such (honour) should come truly from piety of heart.
In them ye have benefits for a term appointed: in the end their place of sacrifice is near the Ancient House.
To every people did We appoint rites (of sacrifice), that they might celebrate the name of Allah over the sustenance He gave them from animals (fit for food). But your god is One God: submit then your wills to Him (in Islam): and give thou the good news to those who humble themselves,-
To those whose hearts when Allah is mentioned, are filled with fear, who show patient perseverance over their afflictions, keep up regular prayer, and spend (in charity) out of what We have bestowed upon them.
The sacrificial camels we have made for you as among the symbols from Allah: in them is (much) good for you: then pronounce the name of Allah over them as they line up (for sacrifice): when they are down on their sides (after slaughter), eat ye thereof, and feed such as (beg not but) live in contentment, and such as beg with due humility: thus have We made animals subject to you, that ye may be grateful.
It is not their meat nor their blood, that reaches Allah: it is your piety that reaches Him: He has thus made them subject to you, that ye may glorify Allah for His Guidance to you and proclaim the good news to all who do right.
Verily Allah will defend (from ill) those who believe: verily, Allah loveth not any that is a traitor to faith, or show ingratitude.
To those against whom war is made, permission is given (to fight), because they are wronged;- and verily, Allah is most powerful for their aid;-
(They are) those who have been expelled from their homes in defiance of right,- (for no cause) except that they say, “our Lord is Allah”. Did not Allah check one set of people by means of another, there would surely have been pulled down monasteries, churches, synagogues, and mosques, in which the name of Allah is commemorated in abundant measure. Allah will certainly aid those who aid his (cause);- for verily Allah is full of Strength, Exalted in Might, (able to enforce His Will).
(They are) those who, if We establish them in the land, establish regular prayer and give regular charity, enjoin the right and forbid wrong: with Allah rests the end (and decision) of (all) affairs.
If they treat thy (mission) as false, so did the peoples before them (with their prophets),- the People of Noah, and Ad and Thamud;
Those of Abraham and Lut;
And the Companions of the Madyan People; and Moses was rejected (in the same way). But I granted respite to the Unbelievers, and (only) after that did I punish them: but how (terrible) was my rejection (of them)!
How many populations have We destroyed, which were given to wrong-doing? They tumbled down on their roofs. And how many wells are lying idle and neglected, and castles lofty and well-built?
Do they not travel through the land, so that their hearts (and minds) may thus learn wisdom and their ears may thus learn to hear? Truly it is not their eyes that are blind, but their hearts that are in their breasts.