Surah qasas (called in Arabic: القصص) meaning: The Story because many verses of it mention the story of Prophet Moses.) is the 28th chapter of the Qur’an with 88 verses.
Surah al qasas contains the story of our prophet Moses(peace be upon him) who faced the oppression and oppression of Pharaoh, the circumstances of the Muslims at the time when al qasas surah was revealed was similar to the circumstances of Moses(peace be upon him) in which his story was mentioned.
Here are some surah Al-Qasas lessons & Benefits:
- Surah e qasas Cure for Pain:
The Noble Prophet Muhammad (peace be upon him) was quoted as saying: (If al qasas is written and then washed with water and drunk with water, pain and annoyances will be relieved).
- Relief of stomach pain, liver, and spleen:
On the authority of Abu Abdullah Jaafar bin Muhammad that if Al-Qasas is written and then placed around the neck of a person who suffers from pain in the abdomen, liver, spleen, or any other internal organ, he will feel better, InshaAllah.
- We use surah e qasas
in the face of the unjust ruler:
It has been said that reciting verses 68-70 of surah Al-Qasas seven times when entering the unjust ruler and then saying: Allah is victorious over his affair three times and protects a person from the evils of that unjust ruler.
- Recitation al qasas surah:
The Noble Prophet(peace be upon him) has said, “Whoever recites surah qasas will receive ten times the reward of all those who approved or rejected Prophet Moses, and on the Day of Judgment, all the angels of the earth and heavens will testify for him that he is truthful and righteous.
Why was surah qasas revealed?
Surah e qasas was revealed because Allah wants to give the promise of victory to the believers who were a minority before the migration from Mecca to Medina and were enduring the most difficult circumstances in the time of the Prophet. And Allah showed them His grace and victory over the Pharaohs of their time and gave them a land to live in, so al qasas tells the story of Moses from his birth until his victory over Pharaoh.
The reason for the revelation of surah Al-Qasas came in several narrations, and Al-Qasas is one of the surahs that were revealed from the Salaf, and the reason for its revelation came in a hadith with which he found Abu Jahl and Abdullah bin Abi Umayyah.
The Messenger of Allah(peace be upon him) said: Uncle, say there is no god but Allah, a word that I argue for you with Allah Almighty. Abu Jahl and Abdullah bin Abi Umayyah said: O Abu Talib, do you want to leave the religion of Abdul Muttalib? The Messenger of Allah (peace be upon him) continued to present it to him and return it to him with this article until Abu Talib said the last thing he spoke to them: I am of the religion of Abdul Muttalib, and he refused to say: There is no god but Allah.
Where was surah qasas revealed?
Al qasas surah was revealed in Mecca as follows:
Al-Qurtubi reported on the authority of Al-Hasan, Ikrimah, and Ataa, that all of its verses were Meccan, but Ibn Abbas and Qatadah excluded from al qasas a verse that was revealed between Mecca and Medina in a place called al-Juhfa, a place between Mecca and Medina which is the saying of Allah:
(إِنَّ الَّذِي فَرَضَ عَلَيْكَ الْقُرْآنَ لَرَادُّكَ إِلَى مَعَادٍ قُل رَّبِّي أَعْلَمُ مَن جَاءَ بِالْهُدَى وَمَنْ هُوَ فِي ضَلَالٍ مُّبِينٍ).
When was surah qasas revealed?
The revelation of surah e qasas was at the end of the Meccan period, between the migration to Abyssinia and the incident of Al-Isra and Al-Miraj.
Al-Qasas was revealed after Surah Al-Naml was revealed, and preceded Surat Al-Isra.
surah al qasas read online
Why the surah was named Al-Qasas?
Al qasas surah was named Al-Qasas because surah e qasas contains the story of our Prophet Moses (peace be upon him) from birth until the time of his message.
And because surah Al-Qasas included the word “Al-Qasas” in the words of Allah:
(وَقَصَّ عَلَيْهِ الْقَصَصَ).
What is the main theme of surah Al-Qasas?
There are several themes of surah al qasas as follows:
Surah Al-Qasas was revealed on the heart of the prophet Muhammad (peace be upon him) to console him and his honorable companions, to give them good tidings of victory, and to tell them that the owners of the previous heavenly messages struggled and were patient for this message.
Surah Al-Qasas presented the story of the Prophet of Allah Musa – may Allah’s prayers and peace be upon him – the infant child in the face of the strong, oppressive, and arrogant Pharaoh, who overwhelmed and exalted the land, and took its people as sects, and weakened the children of Israel, slaughtered their children and kept their women alive, and despite this strength and might, but it did not benefit him. You didn’t place Moses – may Allah’s prayers and peace be upon him – under his command and will, for he is under the protection of Allah, who protects him and protects him from this injustice that befalls him.
And Allah had directed him to Qarun after he came out arrogant by himself, and before the earth was swallowed up by his way, to the necessity of using money in the legitimate, and in what would benefit him in this world and the hereafter, and spend it in the way of Allah, which leads to its development and the blessing in it, but he didn’t preach and didn’t respond, Therefore, he dealt with the blessings that Allah bestowed upon him with denial and tyranny, after his death.
Is Surah Al-Qasas makki or madani?
Surah e qasas is a Meccan surah that was revealed to the Messenger of Allah in Mecca, except for verses “52-85.” They are two Madani verses that were revealed to the Messenger (peace be upon him) in Medina.
In which para is surah Al-Qasas?
Surah al qasas is located in the twentieth part and was revealed after Surah Al-Naml.
Al qasas surah is one of the Mathani, its 88 verses, and its arrangement in the Qur’an is 28.
How to memorize surah Al-Qasas?
Surah al qasas is one of the Mathani, its 88 verses, it is one of the long surahs and you can memorize it using the mental map of Al-Qasas.
Al qasas is 88 verses about Confidence in Allah’s promise.
From (1:46) about the story of our master Moses.
From (47:51) the polytheists of Mecca deny the Messenger and the Qur’an and respond to their suspicions.
From (52:55) about the reward and attributes of the People of the Book.
From (56:61) about the allegations of the polytheists and the response to them.
From (62:67) about the attitudes of the polytheists and their conditions on the Day of Resurrection and the success of the believers.
From (68:75) about Some manifestations of Allah’s power and mercy.
From (76:84) about the story of Qarun and the lesson from it.
From (85:88) about Some directions for the Messenger.
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Surah qasas hadith
There are many hadiths about surah e qasas, and this indicates that its greatness is very great with Allah.
The first Hadith
It was mentioned in Majma’ al-Bayan on the merits of surah Al-Qasas: It was narrated on the authority of the Prophet (peace be upon him) and his family, that he said: “Whoever recites surah qasas, he will have the reward of ten good deeds according to the number of those who believed in Moses, peace be upon him.
And the number of those who lied about him; There is no angel left in the heavens and the earth but that he will testify on the Day of Resurrection that he is truthful. And whoever wrote it and drank it, all his complaints of pain will be removed from him, by the permission of Allah Almighty.”
The second Hadith
And on the authority of the Messenger of Allah, may Allah’s prayers and peace be upon him and his family, “And whoever wrote surah e qasas, erased it with water and drank it, all pains and aches would be removed from him”.
Interpretation of the proof, vol. 6, pg. 47.
The third Hadith
And on the authority of Imam al-Sadiq, peace be upon him: “Whoever writes al qasas and hangs it on the stomach, and the one who has the spleen, liver pain, and stomach pain, writes surah al qasas and attaches it to it, and also writes it in a container and washes it with rain water, and drinks that water removes him that pain and pain, heals him from his illness, and reduces his swelling. Allah is willing.
Interpretation of the proof, vol. 6, pg. 47.
Surah qasas dua
There are many supplications were mentioned by our prophet Moses (peace be upon him) in al qasas surah, including the following:
- His supplication mentioned in Al-Qasas:
(He said, “My Lord, save me from the wrongdoing people).
And that after he left Egypt in fear.
- The supplication of our prophet Moses (peace be upon him) (Allah said, I have wronged myself, so forgive me).
After he killed the Copt by mistake, Allah Almighty forgave him for his misdeeds.
- Surah qasas rabbi inni lima anzalta ely mn khair fakher.
- Allah, obliterate their wealth and harden their hearts so that they will not believe until they see the painful torment.
surah al qasas in English
In the name of Allah, Most Gracious, Most Merciful.
- Ta. Sin. Mim.
- These are Verses of the Book that makes (things) clear.
- We rehearse to thee some of the story of Moses and Pharaoh in Truth, for people who believe.
- Truly Pharaoh elated himself in the land and broke up its people into sections, depressing a small group among them: their sons he slew, but he kept alive their females: for he was indeed a maker of mischief.
- And We wished to be Gracious to those who were being depressed in the land, to make them leaders (in Faith) and make them heirs,
- To establish a firm place for them in the land, and to show Pharaoh, Haman, and their hosts, at their hands, the very things against which they were taking precautions.
- So We sent this inspiration to the mother of Moses: “Suckle (thy child), but when thou hast fears about him, cast him into the river, but fear not nor grieve: for We shall restore him to thee, and We shall make him one of Our messengers.”
- Then the people of Pharaoh picked him up (from the river): (It was intended) that (Moses) should be to them an adversary and a cause of sorrow: for Pharaoh and Haman and (all) their hosts were men of sin.
- The wife of Pharaoh said: “(Here is) joy of the eye, for me and for thee: slay him not. It may be that he will be use to us, or we may adopt him as a son.” And they perceived not (what they were doing)!
- But there came to be a void in the heart of the mother of Moses: She was going almost to disclose his (case), had We not strengthened her heart (with faith), so that she might remain a (firm) believer.
- And she said to the sister of (Moses), “Follow him” so she (the sister) watched him in the character of a stranger. And they knew not.
- And we ordained that he refused suck at first, until (His sister came up and) said: “Shall I point out to you the people of a house that will nourish and bring him up for you and be sincerely attached to him?”…
- Thus did We restore him to his mother, that her eye might be comforted, that she might not grieve, and that she might know that the promise of Allah is true: but most of them do not understand.
- When he reached full age, and was firmly established (in life), We bestowed on him wisdom and knowledge: for thus do We reward those who do good.
- And he entered the city at a time when its people were not watching: and he found there two men fighting,- one of his own religion, and the other, of his foes. Now the man of his own religion appealed to him against his foe, and Moses struck him with his fist and made an end of him. He said: “This is a work of Evil (Satan): for he is an enemy that manifestly misleads!”
- He prayed: “O my Lord! I have indeed wronged my soul! Do Thou then forgive me!” So (Allah) forgave him: for He is the Oft-Forgiving, Most Merciful.
- He said: “O my Lord! For that Thou hast bestowed Thy Grace on me, never shall I be a help to those who sin!”
- So he saw the morning in the city, looking about, in a state of fear, when behold, the man who had, the day before, sought his help called aloud for his help (again). Moses said to him: “Thou art truly, it is clear, a quarrelsome fellow!”
- Then, when he decided to lay hold of the man who was an enemy to both of them, that man said: “O Moses! Is it thy intention to slay me as thou slewest a man yesterday? Thy intention is none other than to become a powerful violent man in the land, and not to be one who sets things right!”
- And there came a man, running, from the furthest end of the City. He said: “O Moses! the Chiefs are taking counsel together about thee, to slay thee: so get thee away, for I do give thee sincere advice.”
- He therefore got away therefrom, looking about, in a state of fear. He prayed “O my Lord! save me from people given to wrong-doing.”
- Then, when he turned his face towards (the land of) Madyan, he said: “I do hope that my Lord will show me the smooth and straight Path.”
- And when he arrived at the watering (place) in Madyan, he found there a group of men watering (their flocks), and besides them he found two women who were keeping back (their flocks). He said: “What is the matter with you?” They said: “We cannot water (our flocks) until the shepherds take back (their flocks): And our father is a very old man.”
- So he watered (their flocks) for them; then he turned back to the shade, and said:”O my Lord! truly am I in (desperate) need of any good that Thou dost send me!”
- Afterwards one of the (damsels) came (back) to him, walking bashfully. She said: “My father invites thee that he may reward thee for having watered (our flocks) for us.” So when he came to him and narrated the story, he said: “Fear thou not: (well) hast thou escaped from unjust people.”
- Said one of the (damsels): “O my (dear) father! engage him on wages: truly the best of men for thee to employ is the (man) who is strong and trusty”….
- He said: “I intend to wed one of these my daughters to thee, on condition that thou serve me for eight years; but if thou complete ten years, it will be (grace) from thee. But I intend not to place thee under a difficulty: thou wilt find me, indeed, if Allah wills, one of the righteous.”
- He said: “Be that (the agreement) between me and thee: whichever of the two terms I fulfil, let there be no ill-will to me. Be Allah a witness to what we say.”
- Now when Moses had fulfilled the term, and was travelling with his family, he perceived a fire in the direction of Mount Tur. He said to his family: “Tarry ye; I perceive a fire; I hope to bring you from there some information, or a burning firebrand, that ye may warm yourselves.”
- But when he came to the (fire), a voice was heard from the right bank of the valley, from a tree in hallowed ground: “O Moses! Verily I am Allah, the Lord of the Worlds….
- “Now do thou throw thy rod!” but when he saw it moving (of its own accord) as if it had been a snake, he turned back in retreat, and retraced not his steps: O Moses!” (It was said), “Draw near, and fear not: for thou art of those who are secure.
- “Move thy hand into thy bosom, and it will come forth white without stain (or harm), and draw thy hand close to thy side (to guard) against fear. Those are the two credentials from thy Lord to Pharaoh and his Chiefs: for truly they are a people rebellious and wicked.”
- He said: “O my Lord! I have slain a man among them, and I fear lest they slay me.
- “And my brother Aaron – He is more eloquent in speech than I: so send him with me as a helper, to confirm (and strengthen) me: for I fear that they may accuse me of falsehood.”
- He said: “We will certainly strengthen thy arm through thy brother, and invest you both with authority, so they shall not be able to touch you: with Our Sign shall ye triumph,- you two as well as those who follow you.”
- When Moses came to them with Our clear signs, they said: “This is nothing but sorcery faked up: never did we head the like among our fathers of old!”
- Moses said: “My Lord knows best who it is that comes with guidance from Him and whose end will be best in the Hereafter: certain it is that the wrong-doers will not prosper.”
- Pharaoh said: “O Chiefs! no god do I know for you but myself: therefore, O Haman! light me a (kiln to bake bricks) out of clay, and build me a lofty palace, that I may mount up to the god of Moses: but as far as I am concerned, I think (Moses) is a liar!”
- And he was arrogant and insolent in the land, beyond reason,- He and his hosts: they thought that they would not have to return to Us!
- So We seized him and his hosts, and We flung them into the sea: Now behold what was the end of those who did wrong!
- And we made them (but) leaders inviting to the Fire; and on the Day of Judgment no help shall they find.
- in this world We made a curse to follow them and on the Day of Judgment they will be among the loathed (and despised).
- We did reveal to Moses the Book after We had destroyed the earlier generations, (to give) Insight to men, and guidance and Mercy, that they might receive admonition.
- Thou wast not on the Western side when We decreed the Commission to Moses, nor wast thou a witness (of those events).
- But We raised up (new) generations, and long were the ages that passed over them; but thou wast not a dweller among the people of Madyan, rehearsing Our Signs to them; but it is We Who send messengers (with inspiration).
- Nor wast thou at the side of (the Mountain of) Tur when we called (to Moses). Yet (art thou sent) as Mercy from thy Lord, to give warning to a people to whom no warner had come before thee: in order that they may receive admonition.
- If (We had) not (sent thee to the Quraish),- in case a calamity should seize them for (the deeds) that their hands have sent forth, they might say: “Our Lord! why didst Thou not sent us a messenger? We should then have followed Thy Signs and been amongst those who believe!”
- But (now), when the Truth has come to them from Ourselves, they say, “Why are not (Signs) sent to him, like those which were sent to Moses?” Do they not then reject (the Signs) which were formerly sent to Moses? They say: “Two kinds of sorcery, each assisting the other!” And they say: “For us, we reject all (such things)!”
- Say: “Then bring ye a Book from Allah, which is a better guide than either of them, that I may follow it! (do), if ye are truthful!”
- But if they hearken not to thee, know that they only follow their own lusts: and who is more astray than one who follow his own lusts, devoid of guidance from Allah? for Allah guides not people given to wrong-doing.
- Now have We caused the Word to reach them themselves, in order that they may receive admonition.
- Those to whom We sent the Book before this,- they do believe in this (revelation):
- And when it is recited to them, they say: “We believe therein, for it is the Truth from our Lord: indeed we have been Muslims (bowing to Allahs Will) from before this.
- Twice will they be given their reward, for that they have persevered, that they avert Evil with Good, and that they spend (in charity) out of what We have given them.
- And when they hear vain talk, they turn away therefrom and say: “To us our deeds, and to you yours; peace be to you: we seek not the ignorant.”
- It is true thou wilt not be able to guide every one, whom thou lovest; but Allah guides those whom He will and He knows best those who receive guidance.
- They say: “If we were to follow the guidance with thee, we should be snatched away from our land.” Have We not established for them a secure sanctuary, to which are brought as tribute fruits of all kinds,- a provision from Ourselves? but most of them understand not.
- And how many populations We destroyed, which exulted in their life (of ease and plenty)! now those habitations of theirs, after them, are deserted,- All but a (miserable) few! and We are their heirs!
- Nor was thy Lord the one to destroy a population until
