Surah Rahman,surat ar rahman,ar rahman surah,surah al rahman,Ar-Rahman
Surah Rahman is one of the most important surahs in the Quran to Muslims. It’s called the Bride of the Qur’an. Surah Rahman helps in the treatment of many illnesses.
Surah Al-Rahman is one of the important chapters of the Quran, as it is one of the names of Allah.
It begins with the same word Rahman to indicate the importance of this name. Allah mentions to us in this surah the virtues of his great name and enumerates the types of goodness, blessing, and fruits, and Allah also describes the heavens.
Surah ar Rahman has an important role in treating many diseases, most of which is the treatment of the heart. Heart patients are treated with the Quran by hearing or reciting surat ar Rahman.
Allah has mentioned the attribute of mercy and grace.
Everything has a bride, and the bride of the Quran is surah e Rahman(Most Gracious). Among the weak hadiths mentioned in the merits of the surah e Rahman is that it is the bride of the Quran in the text of the well-known hadith “Everything has a bride, and the bride of the Quran is Surah e, Rahman.”
weak hadith.
When Muslims recite Surah Ar-Rahman, they know the blessings of Allah upon them.
Allah Almighty has mentioned in detail his many great blessings and mercy in surat ar Rahman. And he attracted Muslims by the beauty of his words and his impact on Muslims by mentioning his blessings that were created in the earth and heaven, and also mentioned the blessing in heaven.
There is a special treatment in heaven, Allah willing, for Muslims who are obedient to Allah Almighty.
When you recite sora e Rehman will easily notice that one verse that keeps repeated after all every ayah for 31 times: “So which of your Allah marvels will you deny”. Which leaves the reciter always thinking about the blessings of Allah (SWT).
Surat al-Rahman is a Meccan surah, but it was revealed in Medina, and some hadiths confirm and indicate that according to some traditions which have been cited on the authority of Hadrat Abdullah bin Abbas, Ikrimah, and Qatadah, it was revealed at Madinah. But, firstly, there are also some other traditions from these very authorities, which contradict this view; secondly, its subject matter bears a closer resemblance with the Makki Surahs than with the Madani Surahs; rather it appears to belong to the very early Makkah period. However, several authentic traditions testify that it had been revealed in Makkah itself many years before the hijra.
Surat Al-Rahman was revealed in Mecca, and it was one of the first chapters to be revealed there, and it was revealed before Surat Al-Hijr and Al-Ahqaf.
There’s information in Musnad Ahmad that’s a tradition from Hadarat Asma, daughter of Abu Bakr (may Allah bless them both), to the effect: “I saw the Messenger of Allah offering his Prayers in the sacred precincts of the Ka’bah facing the corner in which the “Black Stone” is fixed. This relates to the time when the Divine Command, fasda bi-ma tumor (“So, proclaim publicly, O Prophet, what you are being commanded”) had not yet been revealed. The polytheists at that time we’re hearing the words, Fa-biayyi alaa’i Rabbi kuma tukadhdhi ban, being recited by him in the Prayer.” This shows that Surah had been sent down even before Surah Al-Hijr.
Al-Bazzar, Ibn Jarir, Ibn Al-Mundhir, Daraqutni (in Al Afrad), Ibn Marduyah and Ibn Al Khatib (in At- Tarikh) have related, on the authority of Hadrat Abdullah bin Umar, that once the Holy Prophet (peace and blessings of Allah be upon him) recited Surah Ar-Rahman himself, or heard it recited before him: then he said to the people: How is it that I am not hearing from you the kind of good answer that the jinn had given to their Lord? When the people asked what it was he replied: “As I recited the Divine Words, Fa bi-ayyi alaa’i Rabbi-kuma tukadhdhiban, the jinn in response would repeat the words La bi shai’in min ni’mati Rabbi-na nukadhdhib: ‘We do not deny any of our Allah’s blessings.”
There are some talks related by Tirmidhi, Hakim, and Hafiz Abu Bakr al-Bazzar from Hazrat Jabir bin Abdullah. Their tradition contains these words: “When the people kept silent on hearing the Surah Ar-Rahman, the Holy Prophet said, ‘I recited this very Surah before the jinn in the night when they had gathered together to hear the Quran. They responded to it better than you have. As I recited the Divine Words, Fa bi ayyi ala’i Rabbikuma tukadzdzibaan (“O jinn and men, which blessings of your Allah will you deny?”) they would respond to it, saying: “O our Allah, do not deny any of your blessings Praise is for You alone” ‘!”
There is an incident of reciting sora e Rehman in Mecca as:
Ibn Ishaq has related this to the authority of Hadrat Urwah bin Zubair: The Companions one day said to one another: “The Quraish have never heard anyone recite the Quran publicly to them, and who would read out the Divine Word aloud to them? Hadrat Abdullah bin Masud said that he would. The Companions expressed the apprehension that he might be subjected to harsh treatment and said that it should better be done by a person of a powerful family, who would protect him if the Quraish tried to subject him to violence. Hadrat Abdullah said: ‘Let me alone: my Protector is Allah.’ So early next morning he went to the Kaaba while the Quraish chiefs were sitting in their respective conferences. Hadrat Abdullah arrived at the Maqam (station of Abraham) and began to recite sora e Rehman raising his voice as he did so. The Quraish first tried for a while to understand what he was saying. Then, when they realized that it was the Word that Muhammad (peace and blessings of Allah be upon him) was representing as the Word of God, they fell upon him and began to hit him in the face. But Hadrat Abdullah was not deterred: he continued to receive the slaps and to read the Quran as long as he could. At last, when he returned with a swollen face, the Companions said that they apprehended the same. He replied: ‘God’s enemies were never so light for me as they were today. If you say I’ll recite the Quran to them again tomorrow.’ They all said, ‘No, you have done enough; you have made them listen to what they didn’t want to hear.'” (Ibn Hisham, vol. 1, p. 336).
It is the simplest right of your life to enjoy freedom and peace, and your heart becomes full of peace and comfort.
Allah sent us the Quran. It is one of the greatest gifts for all mankind. When we recite the Quran, we feel peace and our hearts become calm. One of the most important surahs that make me feel at peace is sora e, Rehman.
This question is approximately a way to memorize Surah Rahman. What opportunities do you have? Is it possible to have a look at this chapter online or do you honestly need to go to a mosque? You are probably curious about memorizing Ar Rahman surah however have a few questions on that as well. Let’s check every query and spot how you could grasp and memorize Surah Rahman.
There is two way to memorize the surat ar Rahman.
It’s the best way for many people. You choose your instructor who is an excellent teacher for memorizing the Holy Quran.
Then choose a suitable date for your time to memorize the Noble Qur’an in the greatest Quranic institute.
It’s a way to memorize the Quran, you can go to the mosque to get the teacher to teach you the Quran.
There are 78 Aya.
Verses of Ar Rahman surah contain about:
Sora e Rehman is found in the 55th chapter of the Quran.
Chapter 55 (Surah Rahman) consists of 26 couplets, four tercets, and an introductory stanza of thirteen verses all finishing with this refrain. The very last couplet is observed through a blessing of Allah’s name.
Suratul al Rahman is in Juz 27 (Ayat 1-78).
There are more benefits of surah Rahman in many fields for Muslims and recitation of this surah gives us peace for everything. It helps us in curing illness.
Let’s learn about the benefits of Surat Al-Rahman:
The Holy Quran is the final message from Allah (SWT) to mankind. Also, it turned into despatched to manual humanity to the proper direction that is the principal motive of exposing the Quran and different books of Allah (SWT).
Each surah additionally has a unique feature that allows in the direction of the primary dreams of the Quran, as every surah tackles part of Islam and Muslim personality.
When you recite this Surah will without problems note that one verse that maintains happening after frequently each ayah for 31 times: “So which of your Lord’s marvels will you deny”. Which leaves the reciter constantly considering the benefits of Allah (SWT).
The Benefits of Sorah e Rehman as referred to by way of means of the Prophet (PBUH):
Benefits of studying surah Rahman were referred to in Sunnah in some true hadiths:
“Abdullah Ibn Mas’ud (ra) reported that the Prophet (PBUH) said, ‘Everything has an adornment, and the adornment of the Quran is Surah Rahman.”
“The Prophet (PBUH) went to the companions and recited Surah Rahman but they were all quiet. He told them that he went to the Jinn and recited it to them and they were responsive. And when he would recite the verses ‘And which of the favors of the Lord will you deny’ the jinn would respond ‘There is nothing among your bounties that we can deny, all praises belong to Allah”.
These two hadiths show how important this surah is, as it is considered the ornament of the whole Quran. Also, encouraging Muslims to listen and interact with the meanings of this Surah as the Jinn did.
Ar Rahman surah‘s actions from talking about the greatness of Allah’s creations to the reality that Allah has created all of that for the advantage of humans, one can’t do whatever however praising Allah (SWT) for his blessing.
Surah Rahman for marriage
Many Muslims would possibly ask: are there any unique blessings of surah rahman recitation similarly to the above inclusive of its blessings for fixing sure problems if it’s been read a particular quantity of times?
That is by the recitation of this surah about 11 times.
And recitation surah Rahman 7 times benefits.
Surah Rahman benefits for health and how many times should I read to be cured of disease?
The benefits of surah Rahman for marriage
Nothing has been cited in the Quran or the Sunnah of the Prophet (PBUH) approximately the desired time of reciting Surah Rahman. Reading Quran all through day and night time is praiseworthy in Islam and Muslims can do it at any time. However, reciting the Quran at night time is usually recommended as this time is a time of plenty distinctive features and praise as it is said in each the Quran and Sunnah.
Abu Sa’id and Abu Huraira reported that the Prophet (pbuh) said:
عَنْ أَبِي سَعِيدٍ، وَأَبِي، هُرَيْرَةَ قَالاَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم “ إِنَّ اللَّهَ يُمْهِلُ حَتَّى إِذَا ذَهَبَ ثُلُثُ اللَّيْلِ الأَوَّلُ نَزَلَ إِلَى السَّمَاءِ الدُّنْيَا فَيَقُولُ هَلْ مِنْ مُسْتَغْفِرٍ هَلْ مِنْ تَائِبٍ هَلْ مِنْ سَائِلٍ هَلْ مِنْ دَاعٍ حَتَّى يَنْفَجِرَ الْفَجْرُ ”
Allah waits till when one-third of the first part of the night is over; He descends to the lowest heaven and says: Is there any supplicator of forgiveness? Is there any penitent? Is there any petitioner (for mercy and favor)? Is there any solicitor? -till it is daybreak. (Muslim: 6: 205)
Imam Nawawi (d. 676 A.H./1277 A.D.), the author of al-Arba’in An-Nawawiyah, stated: “Performing prayer and reading Quran at night is given preference because it is a time when the heart is more concentrated and farther away from distractions of different kinds, including necessary chores and the like. It also helps prevent the worshipper from falling into the pitfall of worshipping to be seen by others, and other acts of insincerity. It is also a time of much virtue and reward as it is stated in both the Quran and Sunnah.” [3]
For approximately the desired instances for analyzing the Quran, study this text approximately the blessings of Reading Surah Yaseen after Fajr.
بِسْمِ ٱللَّٰهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
ٱلرَّحْمَـٰنُ ١ عَلَّمَ ٱلْقُرْءَانَ ٢ خَلَقَ ٱلْإِنسَـٰنَ ٣ عَلَّمَهُ ٱلْبَيَانَ ٤ ٱلشَّمْسُ وَٱلْقَمَرُ بِحُسْبَانٍۢ ٥ وَٱلنَّجْمُ وَٱلشَّجَرُ يَسْجُدَانِ ٦ وَٱلسَّمَآءَ رَفَعَهَا وَوَضَعَ ٱلْمِيزَانَ ٧ أَلَّا تَطْغَوْا۟ فِى ٱلْمِيزَانِ ٨ وَأَقِيمُوا۟ ٱلْوَزْنَ بِٱلْقِسْطِ وَلَا تُخْسِرُوا۟ ٱلْمِيزَانَ ٩ وَٱلْأَرْضَ وَضَعَهَا لِلْأَنَامِ ١٠ فِيهَا فَـٰكِهَةٌۭ وَٱلنَّخْلُ ذَاتُ ٱلْأَكْمَامِ ١١ وَٱلْحَبُّ ذُو ٱلْعَصْفِ وَٱلرَّيْحَانُ ١٢ فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ١٣ خَلَقَ ٱلْإِنسَـٰنَ مِن صَلْصَـٰلٍۢ كَٱلْفَخَّارِ ١٤ وَخَلَقَ ٱلْجَآنَّ مِن مَّارِجٍۢ مِّن نَّارٍۢ ١٥ فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ١٦ رَبُّ ٱلْمَشْرِقَيْنِ وَرَبُّ ٱلْمَغْرِبَيْنِ ١٧ فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ١٨ مَرَجَ ٱلْبَحْرَيْنِ يَلْتَقِيَانِ ١٩ بَيْنَهُمَا بَرْزَخٌۭ لَّا يَبْغِيَانِ ٢٠ فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ٢١ يَخْرُجُ مِنْهُمَا ٱللُّؤْلُؤُ وَٱلْمَرْجَانُ ٢٢ فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ٢٣ وَلَهُ ٱلْجَوَارِ ٱلْمُنشَـَٔاتُ فِى ٱلْبَحْرِ كَٱلْأَعْلَـٰمِ ٢٤ فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ٢٥ كُلُّ مَنْ عَلَيْهَا فَانٍۢ ٢٦ وَيَبْقَىٰ وَجْهُ رَبِّكَ ذُو ٱلْجَلَـٰلِ وَٱلْإِكْرَامِ ٢٧ فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ٢٨ يَسْـَٔلُهُۥ مَن فِى ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ ۚ كُلَّ يَوْمٍ هُوَ فِى شَأْنٍۢ ٢٩ فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ٣٠ سَنَفْرُغُ لَكُمْ أَيُّهَ ٱلثَّقَلَانِ ٣١ فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ٣٢ يَـٰمَعْشَرَ ٱلْجِنِّ وَٱلْإِنسِ إِنِ ٱسْتَطَعْتُمْ أَن تَنفُذُوا۟ مِنْ أَقْطَارِ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ فَٱنفُذُوا۟ ۚ لَا تَنفُذُونَ إِلَّا بِسُلْطَـٰنٍۢ ٣٣ فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ٣٤ يُرْسَلُ عَلَيْكُمَا شُوَاظٌۭ مِّن نَّارٍۢ وَنُحَاسٌۭ فَلَا تَنتَصِرَانِ ٣٥ فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ٣٦ فَإِذَا ٱنشَقَّتِ ٱلسَّمَآءُ فَكَانَتْ وَرْدَةًۭ كَٱلدِّهَانِ ٣٧ فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ٣٨ فَيَوْمَئِذٍۢ لَّا يُسْـَٔلُ عَن ذَنۢبِهِۦٓ إِنسٌۭ وَلَا جَآنٌّۭ ٣٩ فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ٤٠ يُعْرَفُ ٱلْمُجْرِمُونَ بِسِيمَـٰهُمْ فَيُؤْخَذُ بِٱلنَّوَٰصِى وَٱلْأَقْدَامِ ٤١ فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ٤٢ هَـٰذِهِۦ جَهَنَّمُ ٱلَّتِى يُكَذِّبُ بِهَا ٱلْمُجْرِمُونَ ٤٣ يَطُوفُونَ بَيْنَهَا وَبَيْنَ حَمِيمٍ ءَانٍۢ ٤٤ فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ٤٥ وَلِمَنْ خَافَ مَقَامَ رَبِّهِۦ جَنَّتَانِ ٤٦ فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ٤٧ ذَوَاتَآ أَفْنَانٍۢ ٤٨ فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ٤٩ فِيهِمَا عَيْنَانِ تَجْرِيَانِ ٥٠ فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ٥١ فِيهِمَا مِن كُلِّ فَـٰكِهَةٍۢ زَوْجَانِ ٥٢ فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ٥٣ مُتَّكِـِٔينَ عَلَىٰ فُرُشٍۭ بَطَآئِنُهَا مِنْ إِسْتَبْرَقٍۢ ۚ وَجَنَى ٱلْجَنَّتَيْنِ دَانٍۢ ٥٤ فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ٥٥ فِيهِنَّ قَـٰصِرَٰتُ ٱلطَّرْفِ لَمْ يَطْمِثْهُنَّ إِنسٌۭ قَبْلَهُمْ وَلَا جَآنٌّۭ ٥٦ فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ٥٧ كَأَنَّهُنَّ ٱلْيَاقُوتُ وَٱلْمَرْجَانُ ٥٨ فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ٥٩ هَلْ جَزَآءُ ٱلْإِحْسَـٰنِ إِلَّا ٱلْإِحْسَـٰنُ ٦٠ فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ٦١ وَمِن دُونِهِمَا جَنَّتَانِ ٦٢ فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ٦٣ مُدْهَآمَّتَانِ ٦٤ فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ٦٥ فِيهِمَا عَيْنَانِ نَضَّاخَتَانِ ٦٦ فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ٦٧ فِيهِمَا فَـٰكِهَةٌۭ وَنَخْلٌۭ وَرُمَّانٌۭ ٦٨ فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ٦٩ فِيهِنَّ خَيْرَٰتٌ حِسَانٌۭ ٧٠ فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ٧١ حُورٌۭ مَّقْصُورَٰتٌۭ فِى ٱلْخِيَامِ ٧٢ فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ٧٣ لَمْ يَطْمِثْهُنَّ إِنسٌۭ قَبْلَهُمْ وَلَا جَآنٌّۭ ٧٤ فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ٧٥ مُتَّكِـِٔينَ عَلَىٰ رَفْرَفٍ خُضْرٍۢ وَعَبْقَرِىٍّ حِسَانٍۢ ٧٦ فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ٧٧ تَبَـٰرَكَ ٱسْمُ رَبِّكَ ذِى ٱلْجَلَـٰلِ وَٱلْإِكْرَامِ ٧٨.
صدق الله العظيم.
In the name of Allah, Most Gracious, Most Merciful.
By Abul A’la Maududi
This Surah is entitled Ar Rahman, the word with which it begins. This title, however, deeply relates to the subject matter of the Surah too, for in it, from the beginning to the end, the manifestations and fruits of Allah’s attribute of mercy and grace have been mentioned. (Surah Rahman)
It’s Tafseer:
This is the only Surah of the Quran in which besides men the jinn also, who are the other creatures of the earth endowed with freedom of will and action, have been directly addressed, and both men and jinn have been made to realize the wonders of Allah’s power, His countless blessings, their helplessness and accountability before Him, and have been warned of the evil consequences of His disobedience and made aware of the best results of His obedience. (Surah Rahman).
Although at several other places in the Quran there are clear pointers to show that as the men the jinn too are a creation who have been endowed with freedom of will and action and are accountable, who have been granted the freedom of belief and unbelief, of obedience and disobedience, and among them too there are the believers and the unbelievers, the obedient and the rebellious, as among human beings, and among them too there exist, such groups, as have believed in the Prophets sent by Allah and in the Divine Books, this Surah points out that the message of the Holy Prophet (peace and blessings of Allah be upon him) and the Quran is meant both for men and jinn and that his Prophethood is not restricted to human beings alone.
The themes of the Surah have been couched in brief sentences in a specific sequence:
Every surah withinside the Quran has exceptional blessings for the Muslims. Indeed, in reciting Surah Rahman, a Muslim does get outstanding blessings. Reciting Surah Rahman is beneath the unique safety of Allah Almighty. Not handiest is the individual blessed, however, he is likewise included from lethal diseases, injuries, and vices.
An individual learns Surah Rahman, he’s guarded by way of means of Allah Almighty in instances of hardship, hassle, and difficulty. Human beings benefit from wealth, reputation, and honor because of getting to know Surah Rehman.
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