Dua Qunoot, dua e qunoot, dua al qunoot, dua al qunoot
Dua Qunoot, dua e qunoot, dua al qunoot, dua al qunoot
The Dua Qunoot is one of several necessary components for completing your salah. Our Prophet Muhammad (PBUH) taught us numerous virtues,
including humility, submission, and loyalty to Allah Swt, via the dua e qunoot he recited.
According to the dua al qunoot, “Qunot” is a term that implies “obedience” or “standing.” In Islam,
we recite supplication prayers known as Dua e Qunoot while standing. Suppose you want to supplicate Witr, which is Sunnah.
The Arabic word for “supplication” is dua, and it’s utilized in this context. It has a wide range of additional connotations, including submission, obedience, and dedication.
The hadith mentions a particular prayer known as dua a qunoot (also known as qunut dua or qunoot duas).
It is well-known and frequently repeated because of its connection to the Witr salah.
Shafi’i scholars, on the other hand, maybe familiar with the dua a qunoot, which is repeated during the Salatul Fajr prayer daily. There are different vacancies at other institutions.
So, what’s the best way to look at it?
To put it another way: The proper stance is that the dua qunoot can be said at any time since several authentic hadiths record the Prophet (Sallallahu Alayhi wasallam) reciting it in the early hours of the morning as well as in the evening.
In the dua qunoot witr, Qunut is no longer required to be said. Any masjid in the world will likely have Imams dua recitation from memory,
some of which may incorporate hadith and quranic verses. According to hadith, reciting the Qunoot during Witr is Sunnah or mustahabb (recommended).
Our Prophet Muhammad SAW taught the Dua Qunoot to Hassan Ibn Ali (may Allah be pleased with him). This was recounted by Abu Dawood and Muhammad Ibn ‘Isa at-Tirmidhi. Dawood went on to say that the Prophet Muhammad SAW would recite Dua e Qanoot whenever Muslims were in difficulties.
In Islam, the sunnah of Dua e Qunoot is to pray to Allah. We recite it in the final Rakah of Witr in accordance with Islamic traditions. Reciting it both before and after bowing is permissible, according to the revered scholar. It’s up to each person to decide for themselves.
Shaikh Al-Islam ibn Taymiyah’s work, Major-al-fatawaa, is one of the most reliable sources of Islamic doctrines. There are three schools of thought on Dua e Qunoot, according to him.
The first is a more moderate approach. After bowing, Muslims should perform dua-e-Qunoot, according to conservatives. Some scholars,
such as Imam Ahmed and others, believe that the reciter has the last decision on when he or she recites the verses.
Due to the fact that it can be found in nearly all of the Saheeh Sunnah volumes. After kneeling, however, they decided to read Dua Qunoot.
Narrated by Al-Hasan ibn Ali (who is the grandson of Muhammad (ﷺ)) he said he was taught by the Prophet (ﷺ) to say the dua qunoot in Arabic as follows:
اللَّهُمَّ اهْدِنِي فِيمَنْ هَدَيْتَ وَعَافِنِي فِيمَنْ عَافَيْتَ وَتَوَلَّنِي فِيمَنْ تَوَلَّيْتَ وَبَارِكْ لِي فِيمَا أَعْطَيْتَ وَقِنِي شَرَّ مَا قَضَيْتَ إِنَّكَ تَقْضِي وَلاَ يُقْضَى عَلَيْكَ وَإِنَّهُ لاَ يَذِلُّ مَنْ وَالَيْتَ وَلاَ يَعِزُّ مَنْ عَادَيْتَ تَبَارَكْتَ رَبَّنَا وَتَعَالَيْتَ
you will find the dua Qunoot transliteration helpful in your memorization and reading process. Below is the English translation of Qunoot.
dua qunoot transliteration: Allahumma ihdini feeman hadayt, wa a’fini fiman afait, wa tawallani fiman tawallait, wa barik Li fima atait, wa qini sharra ma qadait, fa Innaka taqdi wa la yuqda Alaik, wa innahu la yadhillu man walait, tabarakta Rabbana wa ta’alait.
Dua qunoot in English: “O Allah guide me among those You have guided, pardon me among those You have pardoned, befriend me among those You have befriended, bless me in what You have granted, and save me from the evil that You decreed. Indeed You decree and none can pass a decree, and no one can pass decree upon You. Indeed he is not humiliated whom You have befriended; blessed are You our Lord and Exalted.
In Islam, the petition kind of prayer known as kunuth dua is said when standing up. When you offer Witr, which is Sunnah, to supplicate, this is an example of this. For instance, in the dua qunoot witr,
the term Qunoot may be translated as “being obedient,” or we might describe it as “standing up.” The term Dua is an Arabic word used to express a request or a prayer.
This word has several semantic connotations, including obedience, humility, and dedication. In the Islamic tradition, qunut dua is one of the specific duas said during the Isha prayer.
Dua qunoot, according to the majority of experts, should be performed after bowing or after the Ruku (i.e., after saying Sami Allahu liman hamidah rabbana lakal hamd).
After that, you would lift your hands in supplication and say the qunot (prayer). “Allahu akbar,” the imam would say after completing his speech, before entering sujud (prayer).
It is also permitted for the qunoot dua to be performed before entering the ruku chamber.
It is customary to say Dua Qunoot at the last Rak’ ah of Witr prayer after bowing; however, it is acceptable to recite before turning. It is preferable, however, to recite it after kneeling.
Concerning qunoot duas, there are two extreme points of view and one intermediate (or reasonable) point of view. According to certain narrators,
it is recommended that one recite dua e qunoot before bowing. And some believe that the supplicant should only recite it after lowering their heads (rukoo). On the other hand, fuqaha’ among scholars of hadith,
such as Ahmad, hold that both are permissible because the Saheeh Sunnah cites both as acceptable.
However, they favored reciting Qunoot after bowing and standing since it is mentioned more frequently in the Saheeh sunnah.
When it came to Witr prayer’s Qunoot supplication, scholars had four basic opinions:
First and foremost, Abu Haneefah maintained that the dua Qunoot is required in (the last unit of) the Witr prayer before the Rukoo’ (bowing) throughout the year (and not in Ramadhaan only).
In contrast, Abu Yoosuf and Muhammad, two of his pupils, maintained a Sunnah.
To be more specific, the Maaliki scholars argued that dua al Qunoot in the Witr prayer is not required to be said throughout the year.
This was based on their more widespread belief, Taawoos, and an authentic narrative on the authority of Ibn ‘Umar, may Allah be pleased with him. In the words of Tawoos, “Qunoot in the Witr is a religious innovation… “
Three-fold, according to the majority of Shaafi’is, the Qunoot in Witr prayer is particularly recommended during the final half of Ramadhaan, in particular.
For the fourth time in their argument, they asserted that the Qunoot is an activity from the Sunnah that occurs all year round in the last unit of prayer of the Witr blessing after the Rukoo’…” [a small snippet from the whole text]
“The witr prayer is not required like your obligatory prayers,” Ali bin Abu Talib is reported to have stated, “but the Prophet would perform the witr prayer and say, The witr prayer is one of Allah’s favorites, and He commands His followers to offer it.
As you can see, dua a qunoot does not meet the criteria for becoming Fardh according to all academics. However, in the opinion of only Abu Haneefah,
it is required, although his two disciples (Abu Yoosuf and Muhammad) believe that it is from the Sunnah (tradition). Others think that it was never prescribed in the first place and that it should be.
For the sake of clarity, you are not compelled to repeat the Witr prayer just because you did not recite the supplication for the month of dua qunoot.
The practice of adding an extra unit of prayer to the Witr prayer because you are unsure whether or not you uttered the Qunot is incorrect.
If the praying person is confident that he has missed the Qunoot before Tasleem, he is not permitted to rise and conduct an additional unit of worship.
The dua qunoot doesn’t need to be in words narrated from the Prophet (peace and blessings of Allaah be upon him); instead, it is permissible for the worshipper to say other words or to add to them. Even if he were to recite verses from the Qur’an that include words of supplication, that would be sufficient. Al-Nawawi (may Allah have mercy on him) said: Note that there is no specific du’aa’ for Qunoot according to the preferred point of view. In order to count as Qunoot, one may recite a verse or verses from the Qur’an that contain words of supplication, although it is preferable to repeat the words that were reported in the Sunnah.
In the third rak’ah of Witr Salah, it is mandatory to recite dua (prayer). To pray the du’a mentioned, on the other hand, is not wajib, but rather Sunnah. Therefore, due to not praying the du’a, Salah will be legal, but the reward will be reduced because a Sunnah was neglected. Therefore, if possible, one should endeavor to memorize the du’a to reap the benefits of following the Sunnah.
If someone does not know qunoot off by heart, they should memorize it quickly and without any laziness or forgetfulness. And, until it is remembered, he should recite it instead of saying it out. ربنا آتنا فی الدنیا حسنۃ وفی الآخرۃ حسنۃ وقنا عذاب النار or at least اللھم اغفرلی.
It is advised that the dua qunoot be repeated during the Witr prayer. According to Imam Abu Hanifah, the Witr prayer is a wajib prayer (obligation). The other Imams regard the Witr prayer as-Sunnah Mu’akkadah, which means “Sunnah Prayer” (a recommendation). Offering it after the Isha prayer can be done up to morning break!
Yes. Salah al-witr is a sunnah al-mu’akkadah, which means it is an explicitly mandated activity. It is preferable to recite the du’a qunut if you can do so, but it is not required for the salah to be completed. It is acceptable to replace any du’a of your choice, or even any zikr, such as “Ya Rabbi,” if you cannot do du’a qunut properly.
It depends on the madhhab you desire to follow as to the answer to this issue. According to this tradition, during Witr, for example, the dua e qunoot is not recited in the Shafi’i madhhab,
except during the second half of Ramadan. During all other times of the day, dua qunoot is only read during the Subh (Fajr) prayer.
Furthermore, saying the Qunoot dua is Sunnah in all circumstances (regardless of which Salat or which month it is) (i.e., an optional recommended matter that does not impact the validity of the Salat).
As a result of their interpretation of the various (and seemingly conflicting) hadith regarding the Qunoot, the Shafi’is have gained popularity.
However, if you plan to follow the Hanafi madhhab, the dua qunoot should be read every night during the Witr Salat,
which is the evening prayer. To grasp the exact decision (for example, is the Qunoot waajib or mustahabb? ),
you will need to visit a Hanafi shaykh. Is the Salat still legitimate, and/or should it be redone if you leave it out?).
However, because Muslims are free to follow whichever madhhab they want, one might interpret the Shafi’i rule as meaning that the Witr Salat can be said without the qunoot duas if one wishes.
If you (or anybody else) decide to pray it without the dua qunoot, you do not criticize them for doing it incorrectly or incorrectly.
This is an example of a legitimate difference of opinion among the world’s leading academics.
Religion is intended to be simple. Everything we have will be put into it, and nothing will be left undone.
Those who have the capacity can attempt to do so in the manner the Prophet (s.a.w.) is reputed to have done so.
Some people find it easier to use a more straightforward method since they are unable to learn how to do so. Ultimately, what matters most is the sincere intent to please Allah (s.w.t.)
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